Friday 21 March 2014

From the Flame buoyant lands of Rajasthan... Laheriya

Fabric Resist - Tie and Dye
        ‘Tie and dye’ is the process of creating patterns on clothes or fabrics. It is dyeing natural fabrics that results in interesting and colorful patterns. The technique of tying of cloth with thread and then dyeing it is the simplest and perhaps the oldest form of creating patterns on a plain piece of cloth is known as tie and dye.

        However, the art of dying fabrics and specifically tie-dyeing goes far back in time. The earliest surviving examples of pre-Colombian tie-dye in Peru date from 500 to 800 A.D. Their designs include small circles and lines, with bright colors including red, yellow, blue, and green. 

        China and Japan had fully developed the art of tie-dye as early as the sixth century AD, about one and a half millennia ago. It has been practiced there since at least the eighth century. The availability of silk and hemp, which are very receptive to the resist technique, made these countries' art outstanding. Some early tribes in Western China, South East Asia, and Central America tied and dyed the threads before weaving their cloth. Technically this was not tie and dye but the beauty of the designs that appeared was striking as were the patterns done with tie-dyeing. 
       Other forms of tie and dye can be found in other countries around the world. Varied styles of tie-dye have emerged to distinguish the different nations of Africa, the Indian tie & dye technique called Bandhani, also known as Bandhni and Bandhej is the oldest tie and dye tradition we know that is still practiced. The Malay-Indonesian name for this technique is Plangi. The technique involves a design made of dots, in which many small points are tied with thread before immersion dyeing.
       The centres of tie and dye fabric, especially in Gujarat are Jamnagar in Saurashtra and Ahmadabad. The finest bandhani work of Rajasthan comes from Bikaner, Jaipur, Jodhpur, Barmer, Pali, Udaipur, and Nathdwara. Tritik and plangi are derived from Indonesia. Additional varieties include mudmee which originated in Thailand but is also used in Laos. Shibori, which started in Japan somewhere around the eight century.
Bandhej of Rajasthan
Tie and dye is known as Bandhej in Rajasthan. Multi coloured chunries, sarees, safa were very popular in Rajasthan. The characteristic feature of these kinds of chunaries was that, after the material was folded in several layers, the entire area was equally divided by a diagonal line, according to the number of colours to be used. The various coloured backgrounds were took up in the form of alphabet V on untying the chunri.
Laheriya of Rajasthan
Laheriya was another style of tie and dye of Rajasthan. The term laheriya originated Hindi word ‘Laher’, meaning water waves. The laheriya had diagonal stripes and available from two to nine colours. Laheriya striped designs were created through damp material rolled diagonally from one end to another end till it looked alike a rope. Then tying and dyeing of the cloth was done proceeded with lighter shade followed by darker ones. According to the number of colours used in laheriya, it was named as do ranga laheriya (Two coloured Laheriya), teen ranga laheriya (Laheriya in three colours) or panch ranga laheriya (Laheriya in five colours).

Article: Odhani
Origin: Rajasthan
Fabric: Georgette
Fabric Colour: White and Dark Pink
Style of Resist: Fabric Resist
Description:  This laheriya had diagonal stripes in two colours. To manufacture this laheriya, fabric was rolled diagonally, tied at regular intervals with untwisted cotton threads and then dyed in dark pink colour to create laheriya on it. The laheriya saree had thin and narrow bands i.e. shike in white and pink. The saree was further embellished with tikki (sequin) work on pallav as well as on the field to make it more decorative and to enhance the aesthetic appeal of the saree.   

Types of Laheriyas
1) Pasavalli
It was also observed that if a laheriya had interrupted patterns on the stripes were known as pasavalli designs. The broad bands in laheriya were known as ‘patta’, narrow bands known as ‘shike’ and interrupted laheriya were known as ‘pasavalli’. 


 Article: Saree
 Origin: Rajasthan
 Fabric: Georgette
 Fabric Colour:  Blue and Pink
 Style of Resist: Fabric Resist
 Description: Laheriya with interrupted patterns on the  stripes were known as pasavalli designs. The fabric rolled  and tied at intervals and then first dyed in light colour. Then  fabric is again rolled and tied at intervals from the opposite  direction and dyed followed by darker shades. The field of  this pasavalli saree had thin diagonal stripes i.e. ‘shike’ in  blue and pink colour in opposite direction intersecting and  forming interrupted laheriya pattern called pasavalli. 




2) Mothara
Mothara was also a one type of laheriya only. The main characteristic feature of this laheriya was plaid striped pattern. It was tied and dyed to form plaids.

Article: Odhani
Origin: Rajasthan
Fabric: Cotton
Fabric Colour:  Yellow, Light Green, Dark Pink, Violet Blue and Sky Blue
Style of Resist: Fabric Resist
Description: The field of the saree had diagonal broad bands i.e. patta in light green, yellow, violet and sky blue. Over these multi coloured bands dyeing with magenta colour was done to create magenta thin bands i.e. shike in opposite direction. The plaid effect was carried out on the saree through tie and dye method as the characteristic feature of the Mothara.




3) Bhopalshahi
Bhopalshahi was a type of laheriya with distinctive feature of zigzag striped pattern. 

 Article: Saree
 Origin: Rajasthan
 Fabric: Georgette
 Fabric Colour:  Black, White, Orange and Violet
 Style of Resist: Fabric Resist
 Description: Bhopalshahi was a type of laheriya with  distinctive feature of zigzag striped pattern. The saree was  first pleated in several layers and then rolled diagonally, thus  giving a zigzag pattern. The saree had white colour as a  background. The saree was dyed first in light colour i.e.  orange colour followed by darker shade such as violet and  black. The field of the saree had thin bands ‘shike’ of white  followed by thick bands ‘patta’ of black, orange, white and  violet colour. 





4) Samunder Laher
The Samunder Laher saree is one type of laheriya only. The Samunder Laher word literally means 'Ocean Waves'. The characteristic feature of this saree is that it is always dyed in pastel shades of colour of Ocean water such as Sky blue, Blue, Sea green, Light green, Light Yellow, Pink, Magenta etc. 

Article: Saree
Origin: Rajasthan
Fabric: Georgette
Fabric Colour:  Yellow, Light Green, Magenta, and Sky Blue
Style of Resist: Fabric Resist
Description: The Samunder Laher word literally means ‘Waves of the Ocean’. The field of the saree had laheriya bands of equal thickness called patta. The characteristic feature of the saree was the samunder laher saree is that it always had pastel shades. This saree also had selected numbers of colour which resembles the colour of the ocean and creates shades of it that’s why it was classified as samunder laher saree. The field of the saree had diagonal patta of equal thickness dyed first in light green followed by darker shades i.e. sky blue, yellow and magenta.




That's all for today....

*I do not own this samples. All this samples can be seen at 'Textile Art Museum', Department of  Clothing and Textiles, Faculty of Family and Community Sciences, The Maharaja Sayajirao      University of Baroda, Vadodara - 390002, Gujarat, India.

Thursday 20 March 2014

More from the treasure chest of the Indian Textiles....... Ajarakh

Ajrakh
Ajrakh is one of the oldest living textiles in the world still practiced in parts of Gujarat and Rajasthan in India, and in Sindh in Pakistan. Sindh is the actual birthplace of Ajrakh cloth. Ajrakh has been in Sindh since the era of Mohenjo-Daro, one of the oldest civilizations in the world, or even before that. The history of the Ajrakh can be traced from the times of the ancient civilizations of the Indus Valley, around 2500 B.C. to 1500 B.C.

           It is also believed that a popular ruler insisted that his bed spreads be changed almost daily but on a certain day he got impressed by the colour and print of the sheet and told his servant “Aaj Rakh!”(Keep it today) and the name stuck AjrakhIn Arabic, Ajrakh indicates the blue or indigo colour also means making beautiful. In fact, Ajrakh denotes the blue colour – a primary and essential colour of these fabrics.

           The main characteristic of Ajrakh is - It is patterned in intense jewel like colours. The dominant colours are rich crimson and a deep indigo. A little bit of white and black is also used to give definition to the geometric patterns. A major foundation of any Islamic art is ‘Mizan’ which means balance and orders. This principle also governed in the design and pattern of Ajrakh. The artist incorporated their geometrical knowledge to achieve a systematic and inter relationship between the part as well as whole design. The geometrical designs in the fabric seem to echo principles of Sufism or Islamic spiritualism that has several great proponents in the ancient land of Sindh. The symbolism of geometric patterns is generated from the concept of symmetry — these repeated patterns representing cosmic processes that extend in all directions. 

          Traditional Ajrakh colors are red, black, and indigo.


       The authentic Ajrakh is printed on both sides by a method of printing called resist printing. The printing is done by hand with hand carved wooden blocks. When worn and washed the colors of the Ajrakh become more brilliant and luminous. There are 22 processes in Ajrakh printing and is very tedious and time consuming. Very few printers go through all the stages. Ajrakh colours come out the best on cotton fabric. 

        The ajrakh print is employed with grid, the repetitive pattern creating a web like design or central jaal. Apart from jaal, border designs are also incorporated in the fabric. These borders are aligned both vertically and horizontally and frame the central field, distinguishing one ajrakh from another. The lateral ends are printed using a wider, double margin in order to differentiate the layouts of the borders.

       The typical motifs used in ajrakh were pencho, mifudi, keri mifudi, champakali, kakkar, mohar, bodi riyal,sitar, char pa ek, mohammad shahi, ginni, kan kharek, jileb, jimardi, tavith etc. 

       There were two types of ajrakh Ek puri and Bi puri. Ek puri ajrakh means printing was done on only one side of the fabric. Bi puri ajrakh means printing was done on the both side of the fabric. 
Ajrakh

Article: Sirakh (Bed Sheet)
Origin: Barmer, Rajasthan
Fabric: Cotton
Fabric Colour: Indigo, Maroon, Beige
Weave: Plain
Style of Resist: Fabric Resist
Description: The Ajrakh was divided into three rectangular registers. The fabric was first treated with myrobalan which gave yellow colour to the fabric. The motifs were printed with rekh i.e. outline block.  Motifs were filled with colour using datlo i.e. foreground filling block. The background of the artifact was done with gadh i.e. Background filling block. Then fabric was dyed in indigo colour. The central field of the artifact was printed with pencho design all over with one drop brick repeat in indigo colour with tavith motifs on either side in maroon and beige colour. The middle and outer register also had tavith motif in maroon and indigo colour and maroon and beige respectively. The either ends of the Ajrakh were printed with chheda motif. The lowest border of the chheda was termed as madagulo (mada means girl and gulo means flower), three lines above mada gulo were known as tinnaro and above it was butto motif. All the motif sections were separated by a running border bopai.    

 Configuration of Pencho Motif
Chhedo in Ajrakh



 * I do not own this samples. All this samples can be seen at 'Textile Art Museum', Department of  Clothing and Textiles, Faculty of Family and Community Sciences, The Maharaja Sayajirao University of Baroda, Vadodara - 390002, Gujarat, India.